Qur’an Verse of the Day

Qur'an Verse of the Day

Today's Verse
Wednesday 29th November 2023

Chapter 2, Verse 197

وَاَتِمُّوا الۡحَجَّ وَالۡعُمۡرَۃَ لِلّٰہِ ؕ فَاِنۡ اُحۡصِرۡتُمۡ فَمَا اسۡتَیۡسَرَ مِنَ الۡہَدۡیِ ۚ وَلَا تَحۡلِقُوۡا رُءُوۡسَکُمۡ حَتّٰی یَبۡلُغَ الۡہَدۡیُ مَحِلَّہٗ ؕ فَمَنۡ کَانَ مِنۡکُمۡ مَّرِیۡضًا اَوۡ بِہٖۤ اَذًی مِّنۡ رَّاۡسِہٖ فَفِدۡیَۃٌ مِّنۡ صِیَامٍ اَوۡ صَدَقَۃٍ اَوۡ نُسُکٍ ۚ فَاِذَاۤ اَمِنۡتُمۡ ٝ فَمَنۡ تَمَتَّعَ بِالۡعُمۡرَۃِ اِلَی الۡحَجِّ فَمَا اسۡتَیۡسَرَ مِنَ الۡہَدۡیِ ۚ فَمَنۡ لَّمۡ یَجِدۡ فَصِیَامُ ثَلٰثَۃِ اَیَّامٍ فِی الۡحَجِّ وَسَبۡعَۃٍ اِذَا رَجَعۡتُمۡ ؕ تِلۡکَ عَشَرَۃٌ کَامِلَۃٌ ؕ ذٰلِکَ لِمَنۡ لَّمۡ یَکُنۡ اَہۡلُہٗ حَاضِرِی الۡمَسۡجِدِ الۡحَرَامِ ؕ وَاتَّقُوا اللّٰہَ وَاعۡلَمُوۡۤا اَنَّ اللّٰہَ شَدِیۡدُ الۡعِقَابِ ﴿۱۹۷﴾٪

English Translation

And complete the Hajj and the ‘Umrah for the sake of Allah: but if you are kept back, then make whatever offering is easily available; and do not shave your heads until the offering reaches its destination. And whoever among you is sick or has an ailment of the head, should make an expiation either by fasting or almsgiving or a sacrifice. But when you are safe, then he, who would avail himself of the ‘Umrah together with the Hajj, should make whatever offering is easily obtainable. But such of you as cannot find an offering should fast three days during the Pilgrimage, and seven when you return home; these are ten complete. This is for him whose family does not reside near the Sacred Mosque. And fear Allah and know that Allah is severe in punishing.

Short commentary

And complete the pilgrimage[227] and the ‘Umrah[228] for the sake of Allah; but [b]if you are kept back,[229] then make whatever offering is easily available; and do not shave your heads until the offering reaches its destination. And whoever among you is sick or has an ailment of the head, should make an expiation either by fasting or almsgiving or a sacrifice. But when you are safe, then he, who would avail himself of the ‘Umrah together[230] with the Pilgrimage, should make whatever offering is easily obtainable. But such of you as cannot find an offering should fast three days during the Pilgrimage,[231] and seven when you return home; these are ten complete. This is for him whose family does not reside near the Sacred Mosque.[232] And fear Allah and know that Allah is severe in punishing.

229
230
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228
b
229.

The words, if you are kept back, refer to a state of affairs when a would-be pilgrim is prevented by disease, or a state of war, or by some other cause, from visiting the Ka‘bah to perform the Hajj or the ‘Umrah.

 

230.

The ‘Umrah and the Hajj may be combined in two ways: (a) The pilgrim who intends to perform the ‘Umrah alone should enter into the state of Ihram and perform its rites and finish it. Then on the eighth day of Dhul- Hijjah he should again enter into the state of Ihram and perform the prescribed rites of Hajj. This form of combining the ‘Umrah and the Hajj is technically called Tamattu‘ which literally means, “availing oneself of a thing.” (b) The pilgrim may perform the ‘Umrah and the Hajj simultaneously. He should, in this case, enter into the state of Ihram with that intention and should remain in that state till the end of the Pilgrimage. This combination of Hajj and ‘Umrah is called Qiran which literally means, “the putting together of two things.” In both Tamattu‘ and Qiran it is obligatory to offer the sacrifice. In the verse under comment the word Tamattu‘ is not used in the technical sense and covers Qiran also.

 

231.

Fasting is mentioned in the clause, should fast three days during the Pilgrimage, is distinct and separate from the fasting mentioned above. The first-mentioned fasting is meant for those who cannot shave their heads while this fasting is meant for those who are unable to offer sacrifice in case of Tamattu‘. The three days spoken of are preferably the 11th, 12th and 13th of Dhul-Hijjah. The remaining seven fasts may be observed after one has returned home.

 

232.

The words mean that the permission to combine Hajj and ‘Umrah is meant not for the residents of Mecca but for those who come from outside. By some, however, the words “the Sacred Mosque” have been extended to include the whole of Haram, i.e. the sacred territory in and around Mecca.

 

227.

With this verse begins the subject of Hajj (Pilgrimage). Jihad and Hajj seem to be correlated and both constitute a form of sacrifice which a true and sincere believer has to undergo in the way of Allah, a subject which began with 2:178. The Pilgrimage is the last stage in the spiritual development of man, the other stages such as Prayer, Fasting and Jihad having already been discussed.

 

228.

The ‘Umrah or the Lesser Pilgrimage consists in entering into a stage of Ihram in the way mentioned above, circuiting the Ka‘bah seven times, running between Safa and Marwah and offering a sacrifice which, however, is not obligatory. The ‘Umrah may be performed at any time of the year, whereas the Hajj or the Greater Pilgrimage is performed only during the month of Dhul-Hijjah.

 

b.

48:26.

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