Qur'an Verse of the Day

Monday 2nd February 2026 Today  

Chapter 2, Verse 181

کُتِبَ عَلَیۡکُمۡ اِذَا حَضَرَ اَحَدَکُمُ الۡمَوۡتُ اِنۡ تَرَکَ خَیۡرَۨا ۚۖ الۡوَصِیَّۃُ لِلۡوَالِدَیۡنِ وَالۡاَقۡرَبِیۡنَ بِالۡمَعۡرُوۡفِ ۚ حَقًّا عَلَی الۡمُتَّقِیۡنَ ﴿۱۸۱﴾ؕ

English Translation

It is prescribed for you, when death comes to any one of you, if he leave much wealth, that he make a will to parents and near relatives to act with fairness; it is an obligation on those who fear God.

 
 

Short commentary

[a]It is prescribed for you, when death comes to any one of you, if he leave much wealth, that he make a will to parents and near relatives to act with fairness.[205] This is an obligation on those who fear God.

a
205
 
 

205.

Verses 4:12, 13 fix the shares of all those persons who should succeed to a deceased person’s property. These verses have been mistakenly understood by some Commentators to abrogate the verse under comment, which, in fact, lays down an additional and very necessary provision, and refers only to bequests made in favour of individuals not legally entitled to a share in the testator’s property, or for charitable purposes, or for war conditions. It does not refer to bequests made in favour of legal heirs which subject has been dealt with in 4:12, 13. There is no question, therefore, of the abrogation of this verse by those verses which lay down the rules of inheritance and also recognise the validity of any bequests that may have been made. Each operates in its own sphere and draws strength from the other. The bequests thus made, however, should not exceed one third of the property left as is mentioned in a saying of the Holy Prophet related by Sa‘d bin Abi Waqqas (Bukhari, Kitabul-Jana’iz); this being the utmost limit to which the testator can exercise his discretion, and that only in case he leaves abundant wealth as the word Khair (much wealth) shows. Verse 5:107, according to which a dying Muslim could make a bequest and which was, by common consent, revealed after vv. 4:‌12, 13, further supports the view that the verse under comment is not abrogated by vv. 4:‌12, 13. In fact, the whole theory of abrogation has no foundation.

 

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